Nigeria Content Online

Inhabiting
cyberspace is something that should suit wanderlust. Cyberspace
provides a relatively free environment for one to migrate from one
location to the other. Cybernomadism, the habit of constantly migrating
from one location in cyberspace to another, seems very attractive for
many reasons.

With the collapse
of community in real life, or at least the serious threat to community,
online migration is already a kind of coping strategy. Human beings
must look for communities to replace those they have abandoned or
forfeited. So, first of all, one escapes online to see if one could
meet those with whom one could commune. But, of course, even when human
beings mutually hallucinate about their alternative cyber communities,
they have not quite abandoned their humanity. Even as fictional
characters, they come to those online communities with the same
tendencies that endangered their actual communities. In fact, conflicts
in online communities are intensified by the very fact that members of
such communities interpret and pursue their freedoms in ways that
frequently endanger interpersonal relationship and create instability
in community life.

Cyberspace,
especially the Internet, frequently creates new attractions,
introducing new environments with exciting features such as free email
services, blogs, storage locations, and so on. Free services have
always been ways of baiting the crowds and using their presence to
sell. Reduce or remove the free services and you find that the
migratory tendency in online life would be reduced. The fact that
YahooMail, for instance, is free means that one can have an intra-mail
service migration, creating several Yahoo accounts, or maintain several
email accounts with Yahoo,

Gmail, Fastmail,
Hotmail, AOL, Excite, etc along with official institutional email
accounts. As they say in Nigerian pidgin, “Who talk say free ting no
sweet?” As an experimental and evolving world, cyberspace is home for
many in search of adventure into ideas, practices, and applications of
self. Already, this attraction has become an addiction for many,
heightening their Netizenship (being a subject of the Net) in ways that
affect their domestic and professional responsibilities and
relationships tremendously.

The addiction to
online life seems to be based on the principle that says, “keep
moving.” When one tries to stop, one experiences the fear of having
missed something wonderful in that other online location. Part of the
desire is to be everywhere and nowhere. To stop permanently somewhere
is to be crippled. The pleasures of wanderlust are not complete in one
journey; never.

The problems that
some Netizens encounter in locations they have migrated to online also
make them to want to keep moving, for example finding yourself in an
email service that is frequently under virus attack, or that has no
effective way of checking spam mails, would naturally be frustrating
and you would want to pack and leave. How does one stay with an email
service that cannot prevent spam mail about Viagra and that invites one
to increase the size of one’s penis? Definitely, one would tell
oneself, “no, this is not the place to be,” or “this is not yet the
destination.” But email homesteading appears always to be temporary,
not only because there could be an online Katrina that could demolish
the home and erase all of one’s important mail, but also because one is
not quite sure that home is actually a particular location. One is not
quite sure that the symbol “@” in emailing has not completely turned
one into a rock or a stone statue, trapping one in ways that entail
predictability and controllability.

The cybernomad redefines home as a location that also moves, and such a location could be an idea or a culture.

What we therefore
call “home” becomes a mere stopping point, mere “bus stop” where one
has the opportunity of disembarking for few moments to stretch one’s
legs, buy or share some communication, and then continue the journey.

One could make a
stop at a listserv where there are many touts or pundits, or touting
pundits, and hang around to enjoy all the “garagara”. It would be some
fun to join in the “garagara” about how people have made ideas their
home, at least to understand that it is part of the excitement of
homesteading and that one could use each homesteading to redefine and
authorize one’s voice within a fictional heteroglossia.

Perhaps one will return someday to that location from which one
escaped. One playful contemporary Igbo proverb advises: “Onye mee n’afa
nna n’ihu, ya mekwaa ya n’azu, maka o maghi ma o bu n’azu ka Jeso
ga-esi bia ozo” (One who makes the sign of the cross in the front
should also do it at the back, for one is not sure whether Jesus will
come from behind next time). Abandoned homes do not abandon themselves;
they too keep moving to some newness. It is left for the cybernomad to
learn to return to the newness of the old abandoned homes.