S(H)IBBOLETH: Is my bomb a bomb?
Recently, after
going through a security check at the local wing of Murtala Muhammad
International Airport in Lagos on my way to Abuja, I started wondering
whether the Nigerian humour merchants who have associated the term
“bomb” with a man’s sexual organs might not be identified as geniuses
after all.
The security agent
that checked me kept moving the bomb detector around the location of my
genitals as if a bomb was hidden there. In fact, at a point I had to
ask him: “Is my bomb a bomb?” While there might be good reasons for
screening my private parts (given that illegal things are sometimes
hidden in “no-go” areas), the security agent’s special interest partly
alarmed me, partly amused me. Perhaps I made matters worse by
conflating the denotative and connotative senses of “bomb” in my
reaction.
The perception of
the penis as a dangerous weapon and not just a tool for baby making is
not new in Nigerian public discourse. In indigenous celebrations of
birth among the Igbo, for instance, the women of the community in their
songs invite the husband of the woman who has had a baby to bring out
his penis for it to be powdered and congratulated because it has been
able to escape “killing” someone.
Young men who use
the term “bomb” as a metaphor for their genitals do often do so in
self-valorization. They tease each other about the sizes of their
penises and testes. I recall how my mates and I, as young boys, used to
measure and compare the sizes of our penises whenever we went swimming
or for some other escapade. Men always think that their penises are so
special and do give them an edge over women.
Seen in relation to
rape, the configuration of a man’s genitals as a “bomb” or other weapon
of assault underscores the notion of the invasion and violation of the
space of the victim. The man that possesses the genitals thus becomes a
possessor of an offensive weapon. Perhaps changing the thinking of men
about their penises or genitals in relation to the other is very
crucial in attending to forms of sexual violence like rape. Men who do
not perceive their penises as weapons that give them an edge over the
female are the desirable individuals in sexually safe world.
After passing
through the security check, I started thinking about another kind of
screening that men, armed with genital bombs, might need in their
relationship with women (or with even fellow men)! I do not have any
ideas how this kind of “bomb screening” might be conducted, or what
kind of instruments might be used to do so.
Men’s “bombs” are
visual narratives that could evoke diverse emotions in different sexes
and in different situations. A bulge in the location of a man’s
genitals may, for the male humorist, be a statement that he carries a
“bomb” about, but he is expected to tidy this bulge up, or pack it away
to make it less-offensive or threatening to the moralist and to women.
Male exhibitionists, who flaunt their sexual organs for others to see,
or at least for viewers to imagine the presence of such organs from the
visible outlines on the clothing, would rather wear their bombs for
them to speak more eloquently about an impending sexual “disaster”.
Exhibitionism is
perhaps some kind of terrorism, not necessarily because the “bomber”
would attack a target, but because of the visual onslaught on others
who would prefer that their thought lives be left undisturbed. In other
words, without literally raping a victim, the man who displays his
“bomb” has invaded minds, planting explosive ideas for unsuspecting
victims.
These days that
rhetoric in contemporary Nigerian politics has further mobilised the
trope of the bomb, with men again playing a central role as bombers and
bomb contractors, the semiotic of victimhood is further complicated.
Bombers become the bombed, or those living in fear of being bombed. It
is also possible that the bombed in some ways creates the risk factor
and even becomes the one to detonate the bomb, both in real experience
and in the ensuing discourse. The relationship between this kind of
self-bombing and the predisposition of self to rape is only to glaring.
The bomber could
also the “bomb”, especially given the fear that the symbolic self of
the trouble maker might be the stone over which Nigeria must leap, or
else stumble against and possibly go to pieces. Touch the real bomber
and the country explodes! The link between masculinity and terrorism,
as reflected in the configuration of men’s genitals as a “bomb” is not
something that men ought to celebrate. The construction of masculinity
as the right to right to offend, to transgress, which sometimes
appropriates the bad guy imagery, appears to give credence to the claim
that men themselves have mismanaged masculinity and do not provide
healthy models of how their physiological, psychological, and social
attributes support the restoration of a livable world.