Archive for nigeriang

Congratulobia, Zazu Don Cross Carpet

Oga me, you dey
dia? Help me thank God Jehovah Almighty Jah o, wey nor let shame catch Zazu
Katelmega of Congo Brazzaville via Saudi Arabia to Abuja o.

Zazu my guy, nothing
do you. Na you biko..shege Zazu, dan buroba Zazu! Nack me gist abeg. My ears
dey burn for good news since wey this Lagos weather nor let man see road. Dem
don cut for you from the national cake abi dem don submit your name for mini-star
position?

Oga why you dey
talk like this, nor be me Zazu Katelmega dey submit people name to Active Presido. I dey kankpe jor. Congratulate
me, I don comot for Camp of No Action finally.

Which one be
that again, na everyday you dey come with new one.

I don comot for
Baba Go Slow camp. Na yesterday I resume my new duty for Goodluck side. I nor
fit tanda dey watch motor wey nor dey move and dey listen to cabalious complain.
Everyday na im fallen cabal dey come wail for madam, like say madam na Wailing
Wall for Israel abi where that wall dey sef. I never see beggy beggy men before
like this cabal people. The time wey dem think say na dem be god for Saudi
Arabia to Abuja, I nor see any of them cry like this o. Now wey God don dey
butter Zazu bread and im real man, Dr. Jonathan Ebele Esangbedo Osenobua-obulu Nigeria-onibaje
Goodluck, don enter throne na im dem wan come begin cry like small pikin wey im
rice throway. Abeg make dem carry go.

So you mean say
none of the ex-cabal go smell Goodluck government?

Oga paper wey
dem take clean yansh, dem dey take am wrap akara? Abi you don hear where man
cook pounded yam and okporoko-ogbono soup for person wey thief im wife? Small
pikin wey climb tree dey abuse im papa don forget say im go must come down
today. No, none of them wey disrespect my able chairman go smell Villa, as long
as me Zazu Katelmega remain the new CSO to Active Presido.

Ewooo…Jesus
Christ saviorize and baptize me in River Niger o! Zazu, dem don make you Chief
Security Officer?

Gbam! At once,
with alacrity na im dem gusau me into the position. Na so Villa dey shake since.
Abeg after make you help me thank aunty Patient o. That woman na able leader,
Mama P – P for prosperity, P for the people, P for power, P for Petroleum, P
for President, P for …

Eh eh Zazu e don do. Na so you first hail the other madam
so tey her head come swell pass gele, come begin take us do yeye. Abeg take am
easy with this new position wey you get so.

Ok Oga, I hear,
but helep me thank God o. This new regime dey sweet me too much. As I kak for
my new office na so people from all over the country dey come fill our office
like say na rag day for university. All of them dey beg – make my brother
minister, make my uncle minister, make my pikin SA, make my party member PA,
market nor be like that o. Na so oga Active Presido go just dey look them zooooo,
like fly wey enter man pikin palmwine glass. Im go just dey shake head. When
dem comot, im go call me and General…

Zazu who be
general?

General Gusau na,
haba! Anywho, na so AP go ask us wetin we think about the people. Na so General
go take head nod me make I use my special talent. My work na to reveal all
their secrets and wetin dem tell my former madam for Saudi Arabia. I go tell
oga say, nor mind that thief or nor mind that liar…na double agent or na
Man-must-wack im be. Na so AP go just put bad for the name with red biro like
headmaster wey dey mark arithmetic.

But Zazu, nor be
bad thing be this so? This people wey trust you before, now you dey reveal dem
secret wey go make dem nor be minister.

Oga nor be me
kill wetin dey smell o. Shebi we want make this country move forward? Me I don
tire to dey waka like snail. But sha o, if you see any ogbonge man wey fit sunction
something to close my mouth I go chill small.

So you want take
bribe Zazu?

Oga na the habit
wey I learn for the other side o. Abi you get any medicine wey go cure am for
me?

But you know say
oga Goodluck and Aunty Paypay nor like bribery?

Hahahahehehehahhaha-
Oga this na the thing wey I dey warn you put, the thing wey your eye nor see
nor dey talk am.

Ok, I understand
sha. So who dey the list?

I go holla you
tomorrow. Madam original parrot don enter our office. Make I hear the kain yarn
wey she go yarn now, so that I go nack NAFDAC number put for oga Active Presido.

Ok, goodnight
Zazu.

(Woman’s Voice)
But your Excellency, you know I was the only one that spoke out when others
were shilly-shallying – you can’t do
this to me, I have to have something meaningful for all the work I did for you…

Forgive me father for I have sinned

I
was born a Catholic in a village full of gods. I inherited Catholicism
from my older siblings as a way of life. If you weren’t a Catholic in
my village as a young boy, you were destined to doom, so we were made
to believe. I was more attuned to the festivals defined by Catholicism
than those defined by the ancestral traditions of my grandfather. Life
as a believer was bittersweet, for it was not easy for a young boy to
resist the scent of stewed chicken on the grounds that it was prepared
in the name of grandpa’s gods.

Before I entered
secondary school, I could no longer stand my baptised playmates who
were receiving communion while I sat in the audience mournfully. Though
I didn’t know the full meaning of communion, I yearned for the raised
round white wafer to touch my young tongue, while the priest mumbled
“Body of Christ”. So I took the crash course in catechism both in
English and Esan and got baptised and I started “receiving” too.

Most of my early
teachers, headmasters and principals were all Catholics, so were most
schools in Esanland, named after every saint imaginable.

We trusted every
catechist’s teachings, worshiped the ground that white reverend fathers
walked on and prayed for the Pope endlessly.

We never had a
resident priest. I actually thought the oyinbos that came to say the
masss every now and then lived in heaven. A well-grounded senior member
of church or a catechist named Michael Oboh conducted our regular
Sunday services. . It was the family tradition of the Obohs to be
catechists; his father was my senior brother’s catechist. And Mr.
Michael was a mean Son of God, one of the strictest disciplinarians
that ever liveth. One snicker from you and you will never forget Mr.
Michael’s knuckles that reminded you of your heathenish behaviour.

This never
discouraged us. We bought into everything Catholic and bought
everything Catholic, from rosaries that glowed in the dark to Sunday
Missals.

About three times
or so a year, a white priest (usually Irish) would come to my village.
His visit would be announced weeks ahead, so farmers could prepare
their best yams, plantains, and goats, and women keep crates of scarce
eggs as love offerings for the priest. And the buzz in the village
about the visiting priest surpassed that of Obama’s visit to Ghana.
Come the Sunday of Ifada’s (Ifada is Esan name for white reverend
fathers) visit, Mr. Michael would be tripping over himself a hundred
times, making sure everything was alright for the white priest. We the
children would be elated and wear pure white khaki shorts and shirts, a
sign of purity.

Upon seeing or
hearing the sound of a Volkswagen Beetle, the atmosphere in the church
would change. Mr. Michael would hurry out to help usher in the visiting
priest and his young Mass Servers. There is no way you can measure the
envy I had for those black boys in their long white togas topped with
red capes. They rode with the priest and carried the priest’s
portmanteau that was filled with mystery. They would hand the priest
bits and pieces of his priestly regalia, clean his golden chalice, wipe
his crystal goblets and smoothen the surplice before he put it on. I
would watch with open-mouthed awe at the efficiency of these young boys
who weren’t older than me.

How privileged, I
would say to myself. They were so blessed to get so close to a white
man, who said mass in Latin to villagers who barely spoke a world of
the coloniser’s English. The only chance I had of getting close to the
white priest was during “confession”. Even at that I could never stare
at the priest while saying, “Bless me father for I have sinned” and go
on to tell him how I had looked at Josephine sinfully during Physical
Education.

More than any
other dream as a kid, I wanted to be a Mass server. I wanted to stand
close to Ifada, carry his portmanteau and learn all the secrets of
assisting him in every way, possibly even sleep in the same mission
house as the Mass servers. Such was the innocence of my childhood. We
focused on the white priests and paid little attention to the God that
sent them.

Did they also forget the God that sent them sometimes, we couldn’t tell then.

Recently, CNN has
been going gaga about pedophilic priests and the young boys they abused
in the West. The Vatican has paid millions to many of these confessors
and even more to bury some cases. The high and mighty Pope has been
forced to apologise on behalf of the badly behaved priests in America
and Europe. Yet I can’t stop wondering- was Africa so lucky that there
were no pedophiles among the thousands of white priests that came with
the colonisers and remained after independence? Or is it a case of
Africans don’t talk about “such things”? Would the Pope apologise to
Africans if “such things” were to surface tomorrow, or will it be given
the slavery treatment of “we owe you no apologies”?

If thinking that there might have been pedophilic priests in Africa is a sin, well, forgive me father for I have sinned.

Forgive me father for I have sinned

I
was born a Catholic in a village full of gods. I inherited Catholicism
from my older siblings as a way of life. If you weren’t a Catholic in
my village as a young boy, you were destined to doom, so we were made
to believe. I was more attuned to the festivals defined by Catholicism
than those defined by the ancestral traditions of my grandfather. Life
as a believer was bittersweet, for it was not easy for a young boy to
resist the scent of stewed chicken on the grounds that it was prepared
in the name of grandpa’s gods.

Before I entered
secondary school, I could no longer stand my baptised playmates who
were receiving communion while I sat in the audience mournfully. Though
I didn’t know the full meaning of communion, I yearned for the raised
round white wafer to touch my young tongue, while the priest mumbled
“Body of Christ”. So I took the crash course in catechism both in
English and Esan and got baptised and I started “receiving” too.

Most of my early
teachers, headmasters and principals were all Catholics, so were most
schools in Esanland, named after every saint imaginable.

We trusted every
catechist’s teachings, worshiped the ground that white reverend fathers
walked on and prayed for the Pope endlessly.

We never had a
resident priest. I actually thought the oyinbos that came to say the
masss every now and then lived in heaven. A well-grounded senior member
of church or a catechist named Michael Oboh conducted our regular
Sunday services. . It was the family tradition of the Obohs to be
catechists; his father was my senior brother’s catechist. And Mr.
Michael was a mean Son of God, one of the strictest disciplinarians
that ever liveth. One snicker from you and you will never forget Mr.
Michael’s knuckles that reminded you of your heathenish behaviour.

This never
discouraged us. We bought into everything Catholic and bought
everything Catholic, from rosaries that glowed in the dark to Sunday
Missals.

About three times
or so a year, a white priest (usually Irish) would come to my village.
His visit would be announced weeks ahead, so farmers could prepare
their best yams, plantains, and goats, and women keep crates of scarce
eggs as love offerings for the priest. And the buzz in the village
about the visiting priest surpassed that of Obama’s visit to Ghana.
Come the Sunday of Ifada’s (Ifada is Esan name for white reverend
fathers) visit, Mr. Michael would be tripping over himself a hundred
times, making sure everything was alright for the white priest. We the
children would be elated and wear pure white khaki shorts and shirts, a
sign of purity.

Upon seeing or
hearing the sound of a Volkswagen Beetle, the atmosphere in the church
would change. Mr. Michael would hurry out to help usher in the visiting
priest and his young Mass Servers. There is no way you can measure the
envy I had for those black boys in their long white togas topped with
red capes. They rode with the priest and carried the priest’s
portmanteau that was filled with mystery. They would hand the priest
bits and pieces of his priestly regalia, clean his golden chalice, wipe
his crystal goblets and smoothen the surplice before he put it on. I
would watch with open-mouthed awe at the efficiency of these young boys
who weren’t older than me.

How privileged, I
would say to myself. They were so blessed to get so close to a white
man, who said mass in Latin to villagers who barely spoke a world of
the coloniser’s English. The only chance I had of getting close to the
white priest was during “confession”. Even at that I could never stare
at the priest while saying, “Bless me father for I have sinned” and go
on to tell him how I had looked at Josephine sinfully during Physical
Education.

More than any
other dream as a kid, I wanted to be a Mass server. I wanted to stand
close to Ifada, carry his portmanteau and learn all the secrets of
assisting him in every way, possibly even sleep in the same mission
house as the Mass servers. Such was the innocence of my childhood. We
focused on the white priests and paid little attention to the God that
sent them.

Did they also forget the God that sent them sometimes, we couldn’t tell then.

Recently, CNN has
been going gaga about pedophilic priests and the young boys they abused
in the West. The Vatican has paid millions to many of these confessors
and even more to bury some cases. The high and mighty Pope has been
forced to apologise on behalf of the badly behaved priests in America
and Europe. Yet I can’t stop wondering- was Africa so lucky that there
were no pedophiles among the thousands of white priests that came with
the colonisers and remained after independence? Or is it a case of
Africans don’t talk about “such things”? Would the Pope apologise to
Africans if “such things” were to surface tomorrow, or will it be given
the slavery treatment of “we owe you no apologies”?

If thinking that there might have been pedophilic priests in Africa is a sin, well, forgive me father for I have sinned.

Why Dora Akunyili should not lead any organ or agency in Nigeria again

The federal cabinet
may roar back to life soon as Acting President Goodluck Jonathan is set
to retain some of the 42 ministers relieved of their jobs following the
dissolution of the Executive Council of the Federation (EXCOF).

We learnt the list
of the 21 nominees to be retained will be forwarded to the Senate
anytime from now for confirmation. We also learnt that the Presidency
is considering six names as likely replacement for Professor Maurice
Iwu as Chairman of the Independent National Electoral Commission.

According to
sources in the Presidency, names being considered as likely replacement
for Iwu include Attahiru Jega, a former president of the Academic Staff
Union of Universities; Jibrin Ibrahim; rtd. Ishola Williams, retired
Major General and president of Transparency Nigeria; Dora Akunyili,
immediate past Information and Communications Minister; Abubakar Umar,
former Military Administrator of Kaduna State; Olisa Agbakoba, Senior
Advocate of Nigeria and former Nigeria Bar Association, NBA president.

Dora Akunyili? Who
will want to appoint Dora into any sensitive position in Nigeria again?
Have we not seen enough of her? The Akunyili I know now worship power,
and she worships it with her whole body, her whole heart, her whole
spirit and, in fact, her whole being. For her, nothing is too small or
too great to do to acquire power and flaunt it. Her love of publicity,
is part of her endless scheming for power. Once she grabs it, Mrs
Akunyili immediately and unceremoniously abandons all who helped her.
Our Dora at every turn reminds me of the proverb about the man who on
using a ladder to climb to the top quickly destroyed it so that no
other person could benefit from it. If she can betray the Yar Adua’s
that appointed her as minister, why say she won’t betray Goodluck
Jonathan .

I have been on one
of Dora’s fans when she was head of NAFDAC. I was prepared to die
defending her. But honestly, since she accepted the office of the
Information Minister for President Yar Adua led government in her
desperation to continue to be in office, she has become a shadow of
herself. She went about telling Nigerians lies upon lies, defending
government failures and deceits with pride. Even when there was
billions of naira budgeted to provide us with darkness, she kept
defending the government. Then she was never guided by the Holy Spirit
to tell us the truth.

Remember when she
came out shamelessly to tell the world that as a minister for
information, her job was only to help the Nigerian Television Authority
(NTA) carry their files to the president without making an input at
all. This was when she desperately attempted to exonerate herself from
the high level fraud that greeted the contract award for procurement of
broadcast equipment for NTA for the just concluded U-17 FIFA football
tournament hosted by Nigeria. That is the ‘saint obi’ of a woman.

As if that is not
enough, she was the same person who came openly to defend the so-called
cabal’s insistence on President Yar Adua’s right to govern from
anywhere in the world. That he is medically fit and all there was to be
told. But about some weeks ago, Professor Akunyili wrote a memo to her
cabinet colleagues asking them to make Vice President Goodluck Jonathan
the Acting President in accordance with Section 145 of the
Constitution. Nothing is wrong with making Jonathan the Acting
president but it was a dramatic volte face for someone who had on two
previous occasions after the Executive Council meetings addressed the
press where she strongly defended Yar’Adua’s fitness for the country’s
leadership.

Dora made it the
first time in our history where council Memo became public knowledge no
sooner than it was written, let alone submitted. Even directors in the
Ministries who normally prepare such memos swear to an oath of secrecy
before working on them.Dora broke the oath of secrecy . Dora’s reasons
for sending her memo to every media were for her to be seen as a
fanatical supporter of Dr Jonathan—the new kid on the block– so that
she could retain her cabinet membership, and to regain her public image
which has been declining disastrously since she became the Minister of
Information. Not satisfied with the plethora of articles she and her
numerous aides have been churning out every second eulogising her for
her so-called courage in breaking ranks with her colleagues over
Yar’Adua’s health status, Mrs Akunyili went on a whistle-stop campaign
of media interviews castigating her colleagues dubbed by the press as
the cabal for hiding the president from everyone.

There is no serious
government anywhere in the world where cabinet members attack
themselves in the open. The doctrine of collective responsibility, for
instance, makes it mandatory that ministers defend government policies
in public, including those they may have opposed strongly as
individuals during cabinet discussions. Dora when she got facts that
president Yar adua was not to recover on time to resume office as they
expected, immediately tried to outsmart Nigerians by defecting to the
winning siding claiming to be standing for the truth and insisting the
Nigerian Constitution be complied with after serving Nigerians with
lies. This is crass opportunism and greed for power.

After the 2009
Anambra governorship election which saw the lost of PDP, the world was
shocked to see Dora Akunyilli summon and sponsor a so-called Anambra
State PDP stakeholders reconciliation meeting where she passionately
regretted the loss of PDP and begged them to walk together for the
progress and interest of PPD alone. Is this the kind of person that
should replace Iwu as INEC boss? How can she then lead INEC to deliver
free and fair election that will ensure the rejection or failure of PDP
if Nigerians so insist and desire?

In her desperation
to remain politically relevant, she has only few days ago got the
Catholic Women Organisation to honour her with an Award of
“Incorruptible mother”. Who conformed that she is incorruptible? EFCC,
ICPC or NASS? Has she been investigated? How did she manage the
billions of naira spent so far for her Nigeria “rebranding” campaign?
This is very important to Nigerians to know how she disbursed the funds
and to who she gave the contracts. How transparent was it? Honestly,
for me, Akunyili has failed and hurt Nigerians so badly that she must
never be allowed to lead any organ or agencies of our father land again.

-Kenneth Uwadi writes from Mmahu-Egbema, Imo State, Nigeria

Why Dora Akunyili should not lead any organ or agency in Nigeria again

The federal cabinet
may roar back to life soon as Acting President Goodluck Jonathan is set
to retain some of the 42 ministers relieved of their jobs following the
dissolution of the Executive Council of the Federation (EXCOF).

We learnt the list
of the 21 nominees to be retained will be forwarded to the Senate
anytime from now for confirmation. We also learnt that the Presidency
is considering six names as likely replacement for Professor Maurice
Iwu as Chairman of the Independent National Electoral Commission.

According to
sources in the Presidency, names being considered as likely replacement
for Iwu include Attahiru Jega, a former president of the Academic Staff
Union of Universities; Jibrin Ibrahim; rtd. Ishola Williams, retired
Major General and president of Transparency Nigeria; Dora Akunyili,
immediate past Information and Communications Minister; Abubakar Umar,
former Military Administrator of Kaduna State; Olisa Agbakoba, Senior
Advocate of Nigeria and former Nigeria Bar Association, NBA president.

Dora Akunyili? Who
will want to appoint Dora into any sensitive position in Nigeria again?
Have we not seen enough of her? The Akunyili I know now worship power,
and she worships it with her whole body, her whole heart, her whole
spirit and, in fact, her whole being. For her, nothing is too small or
too great to do to acquire power and flaunt it. Her love of publicity,
is part of her endless scheming for power. Once she grabs it, Mrs
Akunyili immediately and unceremoniously abandons all who helped her.
Our Dora at every turn reminds me of the proverb about the man who on
using a ladder to climb to the top quickly destroyed it so that no
other person could benefit from it. If she can betray the Yar Adua’s
that appointed her as minister, why say she won’t betray Goodluck
Jonathan .

I have been on one
of Dora’s fans when she was head of NAFDAC. I was prepared to die
defending her. But honestly, since she accepted the office of the
Information Minister for President Yar Adua led government in her
desperation to continue to be in office, she has become a shadow of
herself. She went about telling Nigerians lies upon lies, defending
government failures and deceits with pride. Even when there was
billions of naira budgeted to provide us with darkness, she kept
defending the government. Then she was never guided by the Holy Spirit
to tell us the truth.

Remember when she
came out shamelessly to tell the world that as a minister for
information, her job was only to help the Nigerian Television Authority
(NTA) carry their files to the president without making an input at
all. This was when she desperately attempted to exonerate herself from
the high level fraud that greeted the contract award for procurement of
broadcast equipment for NTA for the just concluded U-17 FIFA football
tournament hosted by Nigeria. That is the ‘saint obi’ of a woman.

As if that is not
enough, she was the same person who came openly to defend the so-called
cabal’s insistence on President Yar Adua’s right to govern from
anywhere in the world. That he is medically fit and all there was to be
told. But about some weeks ago, Professor Akunyili wrote a memo to her
cabinet colleagues asking them to make Vice President Goodluck Jonathan
the Acting President in accordance with Section 145 of the
Constitution. Nothing is wrong with making Jonathan the Acting
president but it was a dramatic volte face for someone who had on two
previous occasions after the Executive Council meetings addressed the
press where she strongly defended Yar’Adua’s fitness for the country’s
leadership.

Dora made it the
first time in our history where council Memo became public knowledge no
sooner than it was written, let alone submitted. Even directors in the
Ministries who normally prepare such memos swear to an oath of secrecy
before working on them.Dora broke the oath of secrecy . Dora’s reasons
for sending her memo to every media were for her to be seen as a
fanatical supporter of Dr Jonathan—the new kid on the block– so that
she could retain her cabinet membership, and to regain her public image
which has been declining disastrously since she became the Minister of
Information. Not satisfied with the plethora of articles she and her
numerous aides have been churning out every second eulogising her for
her so-called courage in breaking ranks with her colleagues over
Yar’Adua’s health status, Mrs Akunyili went on a whistle-stop campaign
of media interviews castigating her colleagues dubbed by the press as
the cabal for hiding the president from everyone.

There is no serious
government anywhere in the world where cabinet members attack
themselves in the open. The doctrine of collective responsibility, for
instance, makes it mandatory that ministers defend government policies
in public, including those they may have opposed strongly as
individuals during cabinet discussions. Dora when she got facts that
president Yar adua was not to recover on time to resume office as they
expected, immediately tried to outsmart Nigerians by defecting to the
winning siding claiming to be standing for the truth and insisting the
Nigerian Constitution be complied with after serving Nigerians with
lies. This is crass opportunism and greed for power.

After the 2009
Anambra governorship election which saw the lost of PDP, the world was
shocked to see Dora Akunyilli summon and sponsor a so-called Anambra
State PDP stakeholders reconciliation meeting where she passionately
regretted the loss of PDP and begged them to walk together for the
progress and interest of PPD alone. Is this the kind of person that
should replace Iwu as INEC boss? How can she then lead INEC to deliver
free and fair election that will ensure the rejection or failure of PDP
if Nigerians so insist and desire?

In her desperation
to remain politically relevant, she has only few days ago got the
Catholic Women Organisation to honour her with an Award of
“Incorruptible mother”. Who conformed that she is incorruptible? EFCC,
ICPC or NASS? Has she been investigated? How did she manage the
billions of naira spent so far for her Nigeria “rebranding” campaign?
This is very important to Nigerians to know how she disbursed the funds
and to who she gave the contracts. How transparent was it? Honestly,
for me, Akunyili has failed and hurt Nigerians so badly that she must
never be allowed to lead any organ or agencies of our father land again.

-Kenneth Uwadi writes from Mmahu-Egbema, Imo State, Nigeria

Untitled

Untitled

Of football and professionalism

It’s the question that keeps many Nigerians awake at night.

How do we professionalise the administration and
management of football in Nigeria? It’s the challenge that has been the
bane of our football these many years, through foreign and local
coaches, knowledgeable and ignorant sports administrators, democratic
and military governments. We have remained almost at the same spot,
dealing with the same issues, in the same clichéd vicious cycle.

Indeed, to underline the problem, we have many times even gone rebounding back to wooing old coaches we had earlier condemned.

The argument can be made that it is difficult to
isolate football administration from the leadership and administrative
problems that plague Nigeria. However, true as that would be, it would
be missing a crucial distinction: that football is the one pitch where
all Nigerians have the same goal. We want to win, we want things done
properly, and neither ethnic background, religious affiliation nor any
of our other famous problems matter much.

So are we on track with the seeming alignment of
forces that gave the $1.5 million coach from Sweden the job of
‘saving’? Hardly.

Let’s take the measure of this man and the task
ahead of him for instance. He has been given a target of at least a
semi-final finish for the Super Eagles in South Africa. Like any coach
worthy of his name, he has confidently declared this target achievable.

“You have good individual skills in Nigeria,” Lars
Lagerback told this paper last week. “So if we can get that together
with the players, I think we have a fairly good chance to go far in the
World Cup.” That sounds like the very first problem, and sets off an
alarm bell: it reveals a misunderstanding of Nigerian football and its
administrative issues.

Because, no matter how skilled Mr. Lagerback is,
the enormous problem facing Nigerian football is not something that can
be wished away with a magic hand, nay not even a highly recommended
magic hand that has qualified his national team for the World Cup
twice. Nigeria has neither lacked for great players nor has it been in
short supply of “good individual skills”, and so if the aforementioned
are the basic issues Mr. Lagerback has identified, then Nigerians who
have framed him as our bastion of hope need to begin to scale down
their expectations.

In any case, it is important to note that the
Swede only has a five-month contract, with a brief to coach Nigeria in
the World Cup. For this coach therefore, there is no interest in
determining any long-term strategy for moving the sport forwards.
Indeed, as has been our experience, the coaches will come and go, but
the problems will remain.

Neither “good individual players” nor excellent
coaches are going to solve the kind of problem that arose when English
Coach Glenn Hoddle revealed that our football administrators had asked
him to increase his asking price by more than hundred percent so that
there would be enough for corrupt officials to take a bite of. That is
a deeper, systemic problem.

Our football has been so politicised and corrupted
that it has become both a blood sport, with many officials who would
rather kill the sport than allow anyone on their turf; and a private
enterprise, in which case narrow interests ensure that the goal post
continues to be shifted until it suits them.

That is why we have a multiplicity of groups that
were committed to helping us forge a formidable World Cup challenge –
the Presidential Task Force on Super Eagles Qualification for the World
Cup, the Nigerian Football Federation, the National Sports Council, and
on top of all this the ministry of sports – and yet we barely limped to
South Africa 2010.

Mr. Lagerback will find these challenges daunting,
just like those before him. The challenges include officials who do not
have the required skill , players without the necessary commitment,
funds that continue to be mismanaged, a lack of the facilities or
requirements including training and motivation needed to have any kind
of sustainable progress, and a media that is shamefully complicit more
often than not. Even if he does manage to reach the semi-final
benchmark that has been set for him, he will be able to restore
confidence in our football, but as always it will only be a pyrrhic
victory.

Entrenched as the problems of our football are,
however, they really do not require the services of rocket scientists
to solve. A starting point is employing people who understand that the
sport has to be run professionally, with clearly set targets, must be
disciplined, focused and all the benchmarks required to meet those
targets promptly and correctly provided.

Indeed, speaking about his World Cup strategy,
Nigeria’s national team coach seems to have figured this out: “A really
good striker is always at the right place,” he said. “In a way, that is
the most important thing – if you have good techniques, and you have
high balls coming at you and you can finish with your first touch…
Read the game; be on the right spot at the right time, but also you
want very good technique.” Now, replace “striker” with “football
management” and Mr.

Lagerback is actually answering that eternal question about how to administer Nigerian football properly.

Of football and professionalism

It’s the question that keeps many Nigerians awake at night.

How do we professionalise the administration and
management of football in Nigeria? It’s the challenge that has been the
bane of our football these many years, through foreign and local
coaches, knowledgeable and ignorant sports administrators, democratic
and military governments. We have remained almost at the same spot,
dealing with the same issues, in the same clichéd vicious cycle.

Indeed, to underline the problem, we have many times even gone rebounding back to wooing old coaches we had earlier condemned.

The argument can be made that it is difficult to
isolate football administration from the leadership and administrative
problems that plague Nigeria. However, true as that would be, it would
be missing a crucial distinction: that football is the one pitch where
all Nigerians have the same goal. We want to win, we want things done
properly, and neither ethnic background, religious affiliation nor any
of our other famous problems matter much.

So are we on track with the seeming alignment of
forces that gave the $1.5 million coach from Sweden the job of
‘saving’? Hardly.

Let’s take the measure of this man and the task
ahead of him for instance. He has been given a target of at least a
semi-final finish for the Super Eagles in South Africa. Like any coach
worthy of his name, he has confidently declared this target achievable.

“You have good individual skills in Nigeria,” Lars
Lagerback told this paper last week. “So if we can get that together
with the players, I think we have a fairly good chance to go far in the
World Cup.” That sounds like the very first problem, and sets off an
alarm bell: it reveals a misunderstanding of Nigerian football and its
administrative issues.

Because, no matter how skilled Mr. Lagerback is,
the enormous problem facing Nigerian football is not something that can
be wished away with a magic hand, nay not even a highly recommended
magic hand that has qualified his national team for the World Cup
twice. Nigeria has neither lacked for great players nor has it been in
short supply of “good individual skills”, and so if the aforementioned
are the basic issues Mr. Lagerback has identified, then Nigerians who
have framed him as our bastion of hope need to begin to scale down
their expectations.

In any case, it is important to note that the
Swede only has a five-month contract, with a brief to coach Nigeria in
the World Cup. For this coach therefore, there is no interest in
determining any long-term strategy for moving the sport forwards.
Indeed, as has been our experience, the coaches will come and go, but
the problems will remain.

Neither “good individual players” nor excellent
coaches are going to solve the kind of problem that arose when English
Coach Glenn Hoddle revealed that our football administrators had asked
him to increase his asking price by more than hundred percent so that
there would be enough for corrupt officials to take a bite of. That is
a deeper, systemic problem.

Our football has been so politicised and corrupted
that it has become both a blood sport, with many officials who would
rather kill the sport than allow anyone on their turf; and a private
enterprise, in which case narrow interests ensure that the goal post
continues to be shifted until it suits them.

That is why we have a multiplicity of groups that
were committed to helping us forge a formidable World Cup challenge –
the Presidential Task Force on Super Eagles Qualification for the World
Cup, the Nigerian Football Federation, the National Sports Council, and
on top of all this the ministry of sports – and yet we barely limped to
South Africa 2010.

Mr. Lagerback will find these challenges daunting,
just like those before him. The challenges include officials who do not
have the required skill , players without the necessary commitment,
funds that continue to be mismanaged, a lack of the facilities or
requirements including training and motivation needed to have any kind
of sustainable progress, and a media that is shamefully complicit more
often than not. Even if he does manage to reach the semi-final
benchmark that has been set for him, he will be able to restore
confidence in our football, but as always it will only be a pyrrhic
victory.

Entrenched as the problems of our football are,
however, they really do not require the services of rocket scientists
to solve. A starting point is employing people who understand that the
sport has to be run professionally, with clearly set targets, must be
disciplined, focused and all the benchmarks required to meet those
targets promptly and correctly provided.

Indeed, speaking about his World Cup strategy,
Nigeria’s national team coach seems to have figured this out: “A really
good striker is always at the right place,” he said. “In a way, that is
the most important thing – if you have good techniques, and you have
high balls coming at you and you can finish with your first touch…
Read the game; be on the right spot at the right time, but also you
want very good technique.” Now, replace “striker” with “football
management” and Mr.

Lagerback is actually answering that eternal question about how to administer Nigerian football properly.

Foundation invites entries for photo competition

The Omooba Yemisi
Adedoyin Shyllon Art Foundation (OYASAF) has invited entries for its
annual photo competition. The contest, open to professional and amateur
photographers, is to create a platform for the development of
photography as an art medium in Nigeria.

Photographs which promote the tradition and cultures of Africa, but specifically Nigeria, are what the organisers want.

At a press
conference on Wednesday, March 17, patron of OYASAF, Yemisi Shyllon,
explained why the foundation introduced the competition. He said it is
to unite photographers and aid them in networking. The competition, he
added, will help build a photography bank on the arts, people, crafts,
and customs of Africa and complement the work of OYASAF as a pioneer
private art and antiques centre.

Areas of interest

Shyllon, one of
Nigeria’s major art collectors, also affirmed that photography has
taken a prime position in the creative arts in the country. He said
focal areas of entries include, but are not limited to, head attires,
dressing and traditional attires, body adornment and traditional dances
and festivals. Other areas of interest are royalty and its
paraphernalia, musicians, traditional craftsmen, traditional customs
and portraits of faces across Africa.

Submission of
entries is open till June 15, 2010 and will lead to a photography
exhibition. The 30 final best entries will be showcased at the OYASAF
Annual Photo Exhibition which holds on October 1 every year.

Right medium

At the conference,
attended by Sidney Akaphiare, Nathaniel Ajibola, Jude Anogwhi, Ariyo
Oguntimeyin and other winners of the last completion, Akaphiare, chair
of the team organising this year’s contest, stated that there is a need
for photojournalists to showcase their works. He added that the OYASAF
competition is the right medium for them.

Akaphiare explained
that nearly 16,000 images on Nigeria are stored in America’s
Smithsonian Institute while the National Archives of Nigeria can only
boast of about 300images. “We need images from across Nigeria to build
a worthy photo banks and then we will stop borrowing from the
Smithsonian Institute,” he said.

Last year’s winning
photos were displayed on the grounds of the OYASAF premises for viewing
after the conference while the photographers discussed their works.

Some members of the
media will be part of the jury to select the initial 15 works out of
which the OYASAF jury will select the final five.

Submission of
entries is open online until June 15. Along with the completed
application forms obtainable at www.oyasaf.org, interested contestants
are to send not more than five photos each to photos@oyasaf.org on a
JPEG format.

Copies of selected works will thereafter require physical delivery to the foundation.

The competition carries a cash prize of N150, 000, N100, 000 and
N50, 000 for the overall three winners. There will be consolation
prizes of photo printers and flash drives for other participants.