Archive for nigeriang

‘I’ve published less than I would have wished’

‘I’ve published less than I would have wished’

Ama Ata Aidoo is in
her hotel room in Lagos, talking about the night before, when she had
been a special guest at the Farafina Trust literary evening. “I had
forgotten how well received I am in this country… how well Nigerians
have always kind of taken me and my work. It was so wonderful.” It is
her first visit in many years, and she declares herself impressed by
changes on the landscape of Lagos, as well as the vibrant art scene.

Asked about the
literary in her country, Ghana, the author of ‘Our Sister Killjoy’,
‘Changes’ and ‘An Angry Letter in January’, says things are looking up.
“ A couple of years back the scene was dry and I would have hesitated a
little more. But we definitely have a crop of really talented writers
coming up.” She names young Ghanaian writers including Mohammed Ali
Naseehu, Ayesha Haruna-Atta and Yaba Badoe. “It’s beginning to look a
whole lot more encouraging than it’s been for a long time,” Aidoo
affirms.

Spirit of the sixties

Like Achebe,
Soyinka and Ngugi, Ama Ata Aidoo came to literary prominence in the
sixties, writing her now classic play, ‘The Dilemma of a Ghost’ at age
23. Asked what led to so many great works by would be giants of African
literature around this period, Aidoo gives her own take on the issue.
“I suspect [it has to do with] the whole idea of independence – some of
these African countries had just emerged from open, or formal
colonialism – and I think the sheer wonder, the enthusiasm, the
expectations that it’s going to be a new world, must have been quite
inspirational for us.” She also believes that economic and other social
realities were less harsh in the 60s. “And then there is also the whole
question of the grip of the writer on the English language. We just
felt like writing and the language was not a problem. I think that
language has [now] become… part of the problem,” she says.

On the suggestion
that the language problem may be due to a decline in educational
standards, Aidoo – once Minister of Education in Jerry Rawlings’
government – agrees, saying, “This has been true of Ghana, and I am not
too sure I can honestly say that we’ve recovered.” She admits to
finding the issue “stressful” and alludes to ideas she had for
education once, which “caused so much controversy in Ghana.” But then
she checks herself, saying, “I think it’s a bit arrogant to say that
because you couldn’t get your ideas through some 20, 25 years ago, that
nobody or group of people are capable of helping things to improve. I
think I should let go because any aspect of a country’s development
cannot come out of the mind or activism of one person. There has always
to be a collective move.”

The African Diaspora

Ama Ata Aidoo’s
play, ‘The Dilemma of a Ghost’ (1965) was performed in Accra in 2007 to
mark 50 years of Ghana’s independence. It was staged later in the same
year at the Africa Centre in London to mark 200 years of the abolition
of the Transatlantic Slave Trade. 2007 also saw the production of the
play in Dublin, Ireland, by a Nigerian theatre director, Bisi Adigun.
Did Aidoo know in the 60s that her play would go this far? “No,” she
replies. “I couldn’t possibly have imagined it, no way. First, I was
that young. I just wanted to write a play, frankly. I didn’t think it
would get this far.”

In ‘Dilemma of a
Ghost’, an African American female marries a Ghanaian and comes back
with him to “the source”. The play captures the exuberance of the heady
60s when African Americans and Caribbeans came to the newly independent
country, wanting to be part of the spirit of Nkrumah’s Ghana. The
author says the phenomenon has never really waned. “As far as Diasporan
Africans are concerned, that feeling of wanting to be part of some
African thing stayed. [It] has remained through all these years of
disenchantment and more physical manifestations of disillusionment
because – maybe because of the (slave) forts – we in Ghana still get
some substantial volume of movement from both the Caribbean and the USA
and around the African world; Europe also,” she says.

“And of course,
with Obama coming to Accra recently, that must also have kind of
kindled a new wave. There were people who were coming in the 60s, 70s,
the 80s – who still come.” Aidoo cites the recent funeral of Naa Morkor
Busia (widow of former Ghanaian prime minister Kofi Abrefa Busia), at
which Stevie Wonder sang. Also in attendance was director John
Singleton (ex-husband of actress Akosua Busia). Aidoo also mentions
Rita Marley, who spends half the year in Ghana; and Anne Adams who left
her job at a US university to direct the W.E.B Dubois Memorial Centre
for Pan-African Culture in Accra. “She is still very much part of
Ghanaian academic and intellectual life,” says the writer. It occurs to
her to differentiate between the Diaspora sprung from slavery (what she
calls “traditional Disporans”) and Africans who have lived in places
like London for two years. “We must have some way of differentiating
between the two streams,” she explains.

But is there a need
in a Post-Obama world for African Americans and Caribbeans to return to
an ancestral homeland? Aidoo suggests the question of how relevant
Africa is to the African Diasporan, is for them to answer. “How the
traditional Diaspora relates to Africa has a whole lot more to do with
themselves, rather than us. Of course, we could help by getting
ourselves a little better in organised. It must be kind of reassuring
for one to go to one’s ancestral home and see that things are working.”

The writer as a young girl

Ama Ata Aidoo
decided to become a writer at the age of 15, having grown up in an
environment where storytelling was part of daily life. Her village had
some kind of official storyteller whose job it was to spin tales. Aidoo
also had a headmaster in primary school who delighted in getting the
children to tell stories to themselves; and on some weekends he hauled
them around surrounding villages, doing the same. The young Aidoo also
loved reading. Looking back now, the author recognises that all these
lit the imaginative fire in her, preparing her for a life of writing.

Efua Sutherland

As a young
graduate, Aidoo came under the influence of Efua Sutherland (author of
‘The Marriage of Anansewa’), while serving as a Junior Research Fellow
in the Institute of African Studies in Accra. “I worked directly under
her, transcribing some of the stories she had collected. Unfortunately,
I don’t know what happened to that collection, but generally, working
with her was wonderful,” recalls Aidoo, who calls the late Sutherland
“an enabler.” Reflecting further, she says, “I think I was so lucky to
fall into the hands of someone like Efua Sutherland. She was very much
committed to the arts. She wrote poetry, she wrote plays, she produced,
directed and so on.”

One of the
performers of in the 2007 production of ‘The Dilemma of a Ghost’ in
London’s Africa Centre was Adeline Ama Buabeng, who was raised by
Sutherland. Aidoo says of Buabeng, “She has been one of the people who
have literally lived in such a way that their whole life is literally a
manifestation of what [Sutherland] did, like a tribute, because she has
stayed in the arts. Frankly, one of the reasons why I’ve always felt
good about that London production of ‘The Dilemma of a Ghost’ was
precisely the fact that someone like Ama had the chance to be in it.”

Fiction, drama and poetry

Aidoo’s favourite
genre used to be poetry, which is the least known of her writing. Now,
she favours the short story genre. “With a short story, one doesn’t
have to spin as many words as for the novel. I like reading short
stories and I’ve felt rather good that I’ve turned out some good short
stories and hope to continue.”

Her play, ‘Anowa’,
was only produced after it had been published and so could not be
amended during production. “I myself killed my dramatic impulses
because I swore never to write [another] play unless I had a group to
work with.” Now she wonders why she had been so “traumatised” when she
should have been feeling good. “To be honest with you, ‘Anowa’ seems to
have made its own life as a really viable piece of theatre, so I can’t
continue to mourn the fact that I hadn’t seen a production of it before
it was published.”

On the gender
concerns of her books, Aidoo insists the issues have not gone away and
there is much for female writers to tackle still. “It’s like women are
even less exuberant or independent. Unfortunately, women in their 20s,
especially from the universities, are becoming a lot more timid than we
were.” These days, Aidoo teaches for half of the year at Brown
University in the US and spends the rest of the time in Ghana. She is
active in MBASEEM, a group set up to support women writers in Ghana.

Influences

Aidoo believes the
issue of influences is for the critics to determine. Nonetheless, she
declares that every writer she has ever read, taught her something. “In
terms of William Shakespeare, bless his heart, wherever he is – he must
have influenced me as a dramatist because I realised that, for
instance, until I consciously changed the format of ‘Anowa’, ‘Dilemma…’
had acts, like Shakespeare.” She wrote her own plays before ‘Death and
the King’s Horseman’, and so could not have been influenced by it, but
she cannot praise Soyinka’s masterpiece enough. “That play, for me,
defines the best in drama and certainly the best in African drama.
Incredible work,” she enthuses.

The publication of
Achebe’s ‘Things Fall Apart’ was a watershed for Aidoo, fresh from the
English Department of the University of Ghana Legon, decades back.
“Having this novel come out probably reinforced me in a way that I was
not aware of at the time. We were so busy doing the English tradition.
Before Achebe I hadn’t even been aware that an African can write a
novel that the English Department can have us read as recommended text.
That must have influenced me.”

African love stories

Aidoo edited
‘African Love Stories’ (Ayebia, UK), an anthology that produced the
2007 Caine winning story by Monica Arac de Nyeko. “When Ayebia asked me
whether I would edit this, I didn’t express my reluctance, but
definitely with myself I was a bit iffy.” Then she got the manuscript
and felt privileged to be associated with it, “because it’s such a
wonderful collection.”

Favourite reads

She is currently
reading the “big, fat” Booker Prize winning novel by Hilary Mantel,
‘Wolf Hall’. “Isn’t that something? I couldn’t put this book down. I’ve
enjoyed it enormously.” She gasps when talking about ‘The Known World’
by Edward P. Jones; she has just finished his short story collection,
‘Lost in the City’. Aidoo also loves new writings by Ghanaian writers.

Going on

Ama Ata Aidoo intends to keep on writing. She is working on a novel
and has just finished what she hopes will be her third collection of
short stories. “I’ve published less than I would have wished. And so,
if I still have the energy and maybe the tendency to write, I better
just shut up and write.”

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Emir wants constitutional recognition for monarchs

Emir wants constitutional recognition for monarchs

Muhammadu Idrissa, the emir of Fika and
chairman of Yobe State Council of Chiefs on Monday called on the
federal government to accord traditional rulers the privilege of being
recognised in the Nigerian constitution.

Speaking to aviation correspondents at
the General Aviation Terminal of the Murtala Mohammed Airport (MMA),
Lagos, the emir, who is also the chancellor of University of Uyo,
disclosed that the development will enable the local leaders to
efficiently assist the government in daily governance.

“As an advocate of rural development,
it is my considered opinion that traditional rulers should be accorded
constitutional recognition such that they should assist in their
advisory capacity to help in the day to day running of government,” he
said.

The monarch stated that traditional
rulers were closer to the people, and where therefore better positioned
to address their needs. “They are very close to the people, they know
their problems, and they will advise government on how to dispense the
funds appropriately with a view to seeing to all round development of
the areas,” he said.

“Government should think about giving
constitutional recognition to the role of traditional rulers so that in
their advisory capacity they can urge elected leaders on how to
dispense funds meant for community related projects judiciously.”

The emir regretted that traditional
rulers currently do not have much impact in their domain because they
do not have the required political backing, stating that they
subsequently concerned themselves only with traditional matters.

“If given the chance, traditional leaders can influence a lot of
things,” he said. “But at the moment there is not much control
politically in all tiers of government, for they are only concerned
about traditional matters and culture. If given the chance
constitutionally, they will make positive impact.”

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Governor pledges assistance to Bakassi indigenes

Governor pledges assistance to Bakassi indigenes

Bakassi returnees at the Ekpri Obutong
resettlement camp in Bakassi Local Government Area of Cross River State
have been assured of the state government’s assistance to make life
comfortable for them. Liyel Imoke, the state governor, made this known
while on a working visit to the area.

Accompanied by his deputy, Efiok
Cobham, and the director-general State Emergency Management Agency
(SEMA), Vincent Aqua, Mr. Imoke urged the returnees to send their
children to the nearby primary school and directed Saviour Nyong, the
local government chairman, to supply the pupils with books and uniforms.

He also urged the Bakassi Local
Government council to move its legislative arm to the area, as well as
keep the surroundings clean.

Innocent Asuquo Bassey, one of the
returnees, said they are stranded in the area, as they have no means of
livelihood “because the sea is no longer safe for us to fish, following
the harassment by Cameroonian gendarmes”.

Mr. Bassey subsequently appealed that
they be given some financial assistance to start businesses, as they
are no more into fishing, their primary occupation.

He also asked for the provision of a
health centre, primary school, electricity and pipe borne water, to
enable them live a comfortable life.

Mr. Imoke said though the state government could not give all of
them money for business, the government will ease their burden by
providing them with water, electricity, a health centre and financial
assistance, to ease their burdens.

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Mortgaging the future

Mortgaging the future

A
year ago the Ogun State government announced that it was going to the
capital market to raise a N50 billion bond, to finance a number of
projects, ranging from an airport to stadia to roads and industrial
parks. The state government did approach the Securities and Exchange
Commission, but didn’t go much farther than that. A feud with the State
House of Assembly led to the issuing by the House of “Resolution 167”,
which placed an embargo on the fund-raising process.

Barely a year after Governor Daniel announced the
bond plan (the first phase would have seen the state raising N28
billion), the Ogun State government is now lamenting that the state is
insolvent, and desperately needs to borrow money to pay salaries, fund
the running of government, repay part of its not-insubstantial debt,
and carry out debt servicing. The lofty infrastructure projects for
which the bond had originally been meant (according to what Governor
Daniel said in 2009) have evidently fallen to the bottom of the
priority list.

It is curious that, barely a year to the end of
the Daniel administration, Ogun State government is desperate to raise
billions of naira from the capital market, for the purpose of paying
debts, most of which were incurred by the same government. This
argument was made most eloquently by the Vice Chancellor of an
Abeokuta-based private university, Crescent University, Professor
Sheriffdeen Tella. In a letter to the State House of Assembly,
commending it for the decision not to give approval to Governor
Daniel’s bond plans, the economist described the Ogun State
Government’s plan as “ridiculous” arguing that any fresh debts incurred
at this time ought to go into profit-yielding investments, not into the
payment of old debt. He asked the government to reveal “what was done
with earlier loans and why such projects are not yet bringing returns
to offset such loans.” It all sounds like unimpeachable common sense.
But apparently the Ogun State government doesn’t see it that way. The
state commissioner of information, Sina Kawonise, speaking on behalf of
the government, lashed out at the Vice Chancellor. “You cannot describe
him as a renowned economist; he is an ordinary economist… To me, his
view is ill-informed; borne out of ignorance, and simply the view of a
motor park economist,” Kawonise said.

The Ogun State government is not alone in this
desperate bid to take on billions of naira worth of fresh debt even as
it enters its final days in office. Governor Oyinlola of Osun State
also wants to take an N18 billion loan from a consortium of banks. Like
their Ogun counterparts, Osun State’s legislators are wary.

Clearly there is a new epidemic in town – a last
minute mad rush for cash by state governments that have only months
left in office. Last June, Governor Gbenga Daniel, defending his
state’s fundraising plans, pointed to other states treading a similar
path. He said that more than 20 other states were “currently at various
stages of floating their own bond programmes.” We are worried by the
fact that these days most state governments seem to do nothing else
than complain that they are broke, and desperately need money to meet
their obligations. A look at newspaper headlines in recent times will
confirm this. We suspect that this refrain is no more than an excuse to
go in search of fresh loans, which will inevitably be used to fund the
war chests, presumably for the coming elections, and for life post-2011.

We wonder why our governments assume that the only
way to tackle insolvency is to seek new debt. What have they done about
cutting wasteful expenditure and putting an end to inflated contracts
and white elephant projects? What steps have been taken to eliminate
ghost workers, the bane of the Nigerian civil service? Someone needs to
urgently remind the Ogun State Information Commissioner that no amount
of thuggish indignation on his part will answer the questions that
Prof. Tella has raised.

It is high time Nigerians rose vociferously to
oppose these irrational decisions by the state governors. At this time
we desperately need more voices of reason, like Professor Tella. This
is also the time for state houses of assembly to prove to Nigerians
that they are not mere rubber stamps of the executive. Our state
governors have done enough harm already, failing to deliver good
governance even at the most basic levels. On no account must they be
allowed to mortgage an already fragile future.

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M is for Money and Marriage

M is for Money and Marriage

After
the UEFA Championship League finals when Inter Milan’s coach announced
that he would be joining Real Madrid, I had my first M word. His
statement brought the phrase from the movie Jerry McGuire to my mind
show me the money.

So my first M word is money. What? You didn’t think it was Mourinho, did you?

Everyone can tell a story about money. There’s one
for when we have it, one for when we lacked it and one for when we were
at that parking lot and it was right there near our car asking to be
picked up.

The stories from women in relationships with
someone wealthy are usually about ladies running after their men. While
the women in relationships where they aren’t as wealthy, tell stories
with pursed lips and a hint of regret about how they could have been
with Shehu, who is now the Governor of some statesome state.

Whatever the stories, money is important in every
relationship because it determines what decisions we make, from how
much time we spend together to where we live and the car we drive.

That being said, I want to explore a different
side of money; the side that subtly reminds me of a mistress and should
be picked up on.

We spend hours at work daily. We are constantly
looking for ways to make money. We juggle many things and many men,
particularly those abroad, find themselves holding down multiple jobs,
working night shifts and the women sleep alone night after night. This
time, the woman taking him away, is money.

When he finally comes home, he’s fatigued and
however alluring your negligee, Mr. Man needs his beauty sleep.
Besides, junior is already whimpering in his bed anyway, so you have to
get up there and then.

Resentment soon begins to build because you hardly
see him and you are tired of words like ‘ Honey, I’m doing it for us’,’
I have to work all weekend on a show’, ‘I need that overtime’.

In some cases, where you do see him, he’s snapping
about every item that is finished in the house whichhouse, which does
nothing to help the fact that you are tired of lonely nights and need
some.

You scamper from here and there and devise new
ways to make what you have last a little while longer but it is just
never enough.

The pettiest things set you both off and you argue
on top of your voices when money is absent. Not to mention the
frustration of holding off those passionate dreams that once meant the
world to you but would never see fruition without money.

Evidently, we need money to live, however, we must
realise that money will never be enough and so we ought to actively
ensure that it doesn’t take over our lives.

Studies state money as a major cause of broken
relationships but I think it can also be the glue that keeps them
together with proper planning, budgeting, becoming and staying debt
free so that we enjoy our marriages.

And there is my other M word; Marriage. I could
not have an A-Z series on marriage without it. After all, the goal of
marriage is staying married.

What we encounter as we navigate through sometimes
murky waters in marriage varies and how we relate with money can help
the navigation process.

I personally define marriage as the welding
together of two hearts, lives and people so that they are inseparable
and learn to live as one.

The learning experience is long, emotion packed
and worth every step because nothing on earth beats the knowledge that
this one person gets you, flaws and all yet willingly holds on to your
hand whispering, I’ll walk life’s road with you anyway.

Money well managed, makes marriage that much more magnificent.

M is for Money and Marriage!

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NFF ’s incompetence and Mikel’s intransigence

NFF ’s incompetence and Mikel’s intransigence

Nigeria’s long-suffering football fans
were dealt a cruel blow by the news that the only member of an
uninspiring Super Eagles squad that plays (albeit irregularly) for a
top club – Chelsea’s John Obi Mikel – would not play for the country in
the World Cup starting on Friday.

In characteristic fashion, the team’s
officials gave contradictory accounts of events. The co-ordinator,
Emmanuel Attah was quoted as saying: “We have dropped Mikel from the
World Cup after he told the team he did not want to put his career at
risk as his knee injury has yet to fully heal after a recent surgery.”
Media officer, Idah Peterside reportedly said that “Mikel suffered a
bruise to his ankle and a scan showed that he will not recover on
time.” A few hours later, Mikel issued a statement on Chelsea’s
website. Citing the knee problem, he stated: “I did not want to risk
any further damage, also I think it is in the best interest of the team
for me to withdraw rather than waste a slot.” Significantly, there was
no statement on the Nigerian Football Federation’s website, as was the
case with Michael Essien, whose withdrawal from the World Cup was first
announced on the Ghana Football Association’s website.

It will be recalled that the then
Nigerian Football Association (NFA) suspended Mikel indefinitely from
all national teams in June 2007, after he ruled himself out of a
Nations Cup qualifier against Uganda citing a hamstring injury.

On that occasion, Chelsea sent a letter
on his behalf stating that he was undergoing treatment in London but
failed to release him for independent assessment by Nigeria’s doctors.

As well as missing games for the Super
Eagles, Mikel also failed to respond to calls to play for the country’s
under-23 team. This led to his absence at the 2008 Olympic Games where
the Dream Team lost in the final to an Argentinean team inspired by
Barcelona’s Lionel Messi.

Against this background, Mikel was
under the spotlight from the time he joined the rest of the Super
Eagles squad late at their pre-World Cup training camp in London a week
ago.

The manager Lars Lagerback considered
him fit enough for inclusion in the provision 30-man squad and
repeatedly gave reassurances over his fitness. Although he rested the
midfielder in the friendly against Colombia last weekend Lagerback
explained that “this was just a precaution” and that “there was nothing
wrong” with the player.

Annexe 1 of the FIFA Regulations on the
Status and Transfer of Players provide detailed rules on the release of
players to their national teams.

Paragraph 4 stipulates that: “A player
who due to injury or illness is unable to comply with a call-up from
the association that he is eligible to represent on the basis of his
nationality shall, if the association so requires, agree to undergo a
medical examination by a doctor of that association’s choice.” The
NFA’s request for an independent assessment of Mikel’s apparent injury
in 2007 was denied by the player and Chelsea. On that occasion, the NFA
did not appear to have requested FIFA to sanction either the player or
Chelsea.

Similarly, the statements coming out of
South Africa this time indicate that it was the player, rather than the
NFF, that decided that he could not play in the World Cup.

Again this contrasts with the case of
Michael Essien, who was assessed and ruled out of the World Cup by a
combined team of medical experts from the Ghana Football Association
and Chelsea.

In order to qualify for a work permit
under UK immigration law, a player from outside the European Union must
have played for his country in at least 75% of its competitive “A” team
international matches (including World Cup finals and qualifiers and
the African Cup of Nations finals and qualifiers).

Furthermore, the player’s country must
be at or above 70th place in the official FIFA World Rankings when
averaged over the 2 years before the date of the application.

Therefore, any Nigerian footballer who
does not otherwise have a right to work in the UK cannot play
professional football in England or Scotland or Wales unless he plays
for Nigeria consistently and Nigeria maintains a decent ranking by FIFA.

Indeed, it is fair to say that had
Mikel not been recalled to the Super Eagles following his apology to
the nation in 2008, he would not qualify for a work permit under UK law
today.

Footballers’ careers are extremely
short, as they are dependent on their bodies that are constantly
exposed to risk and subject to rapid decline. Therefore, it is
perfectly understandable that they should take scrupulous care of
themselves, especially as they depend on football to provide for them
and their dependents long after their retirement.

But the privileged position footballers
enjoy in their countries of origin should come with some
responsibility, particularly where they rely on playing for their
country to further their careers abroad. In these circumstances, no
player should be allowed to use and dump his country when it suits him.
This is why FIFA empowers the local football associations to have the
final say on matters relating to the participation of eligible players
in international competitions.

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S(H)IBBOLETH: oku Di Over

S(H)IBBOLETH: oku Di Over

There
are “languages” of struggle and survival that flourish and characterise
life in the conflictive spaces of postcolonial Nigeria. These languages
may appear unattractive, unsophisticated, and too informal to engage
any attention, yet those simple and sometimes humorous expressions
signify interesting attempts by their users to wrestle with their
destinies in a cultural world that seems uninterested in accommodating
their dreams.

In the popular
discourse of some Onitsha, Aba, and Oshodi street traders, this trying
experience, this wrestling with one’s destiny, is expressed in a
code-switched slang: “oku di over!” (literally, “The fire is
excessive!”). The street traders have to race after vehicles in a
traffic jam. They have to chase after their money in the rain and in
the hot sun. They have to run from “Town Council” officials and from
the police, even after paying some fees secretly to be allowed to
operate.

Caught in the
in-between of civilization and barbarity, modernity and crude
existence, burning wealth and depressing poverty, they have to fight
and devour one another sometimes. Any of them operating at the
“battlefield” has to learn to muscle his or her way out. And the
“battlefield” is considered attractive, although tragic, for that is
where the sales talk faster in Naira.

Indeed, before
Governor Fashola sacked the Oshodi within Oshodi and around Oshodi,
there was an area on the Agege Motor Road which the street traders
designated “Warfront.” Not everyone dared go there to sell. Only those
who could show the redness in their eyes could, for indeed, at the
Oshodi “Warfront,” “oku di over .” If the shops have become too
expensive, or if one’s shop has been sacked times over by thieves,
demolition squads, or arsonists, one’s business inevitably ends up in
the streets. One becomes a “soldier” too if one’s business is war, or
if one’s life depends on wars of survival. Life has become a fire and
to survive one is expected to walk through it. oku di over.

Doing business that
is characterised as war, means that one’s idea of dealing with people
in other areas of life might be informed by the warrior psyche. Having
a theory of war in business life is not entirely negative, as we have
learned from modern applications of Sun Tzu’s ideas on the art of war
to entrepreneurship and business management. But where it operates on
the principles of ruthlessness, one gets really frightened.

Meet our
protagonists later – perhaps at the monthly town union meeting – and
ask them, “Nna, how now? A ma m na I gbuola ozu” (How are you, pal? I
trust that you have become extremely rich), and they respond, “For
where! Isi aputaghi at all!” (Not at all! The head was not even
redeemed). The ambiguity in the use of “isi” (head) in the response is
telling.

“Isi” could be the
clipped form of “isiego” (seed money or capital invested in the
business) or the investor’s head/life itself. And the capital is
actually one’s head which goes to war so as to be redeemed from shame
in a society where one has to have in order to have a say.

But after all the
skirmishes, at the “Warfront,” it is the same old story: Isi aputaghi
because oku di over! As one trader said jokingly, “Every year, na di
same ‘Obi Is a Boy’. Abi na which time Obi go grow become man?” Obi Is
a Boy, was an elementary school English reader that was popular in the
Igbo-speaking parts of Nigeria in the 70s. Beyond mere amplification of
one’s challenges in “warfront” trading “isi aputaghi ” itself signifies
a frightening engagement with risk and uncertainty in a context where
survival is defined as a struggle, where one has to fight to advance
from reading Obi Is a Boy, or continue to play “boy” every year.

Interestingly, too,
becoming extremely rich is metaphorically represented in the discourse
as “igbu ozu,” which literally refers to killing in the process of
looking for this wealth. As shown in many Nollywood films, some
business persons may get involved in moneymaking rituals or some
criminal activities to become rich. Already filled with negative
connotations, “igbu ozu” resonates with the idea that behind every “big
man” there is a big crime. The underlying logic to the desire for “igbu
ozu” in its negative sense is that one cannot continue to say “isi
aputaghi” forever, and so like Andy in “Living in Bondage”, one has to
try what the big boys in town have done, and then one’s language would
change to “ife adigo mma” (Things have become alright).

For some people,
surviving in the face of life’s many challenges requires faith, faith
that helps one to walk on the sea without sinking. But in the war
context of the small business that exist on Nigerian streets, the trial
of one’s faith is by fire, not by water. One learns from Robinson
Crusoe’s Man Friday to walk on hot coals without twitching in pain,
even if one’s nerves are telling one something different. That the fire
is excessively hot ironically means that one must walk through it to
reach manhood as recognized by Crusoe’s Man Friday. That’s the test of
one’s faith and courage to live in a land that devours its inhabitants,
a land where the fire and its heat are excessive.

oku di seriously over.

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Gores go from liplock to breakup

Gores go from liplock to breakup

Let’s be honest: Nobody would be talking about the Gore breakup were it not for The Kiss.

The Kiss doesn’t
get the top line on the Al Gore resume, of course. He did win a Nobel
Prize and an Oscar, after all. He also has won the enmity of every
climate-change denier/skeptic across the world.

What’s strange is
that Gore, of all people, has excited such emotions. What made The Kiss
so remarkable was that people weren’t necessarily sure Gore had human
emotions.

It wasn’t the
all-time great kiss. That would have to be the sailor-meets-nurse Times
Square kiss on V-J Day that made the cover of Life magazine.

The Gores’ kiss wasn’t exactly the Rodin sculpture either, although Al Gore has been accused of being at least semi-immobile.

(By the way, the most-cited Gore-breakup joke so far: Tipper gets half the Internet.)

But as political kisses go, it was certainly memorable, if not necessarily in a good way.

I was showing a
photograph of The Kiss to a friend at the office, who said, “I wish I
hadn’t seen that. It’s like having a hair caught in your throat.”

The kiss was almost
certainly staged. This is politics, after all. But real or fake or (my
guess) real and fake, The Kiss was meant to represent the notion that
the Gores were a real couple and nothing like the Clintons.

Without the Monica
Lewinsky affair, there would have been no kiss. There also would have
been no impeachment and possibly no George W. Bush presidency, just so
you understand the stakes.

Strangely, the
Clintons’ strange marriage continues, and now the Gores are splitting
up. That’s the bet that no one would have taken and everyone would have
lost. It’s a reminder of how little we actually know about other
people. Face it, we barely know ourselves.

In 2000, Al Gore
wanted to remove himself as far as possible from the Clinton drama.
Tipper Gore had said how upset she was that Hillary hadn’t left Bill.
Al Gore had said he felt personally betrayed.

No one was
officially more upset by Clinton’s behavior than the Gores. It was as
if the pair were getting their advice on the lovelorn from the Gallup
poll.

And yet, after Gore
lost the triple-overtime election to Bush, Bill Clinton left office
with 60 percent approval ratings. And Hillary Clinton, of course,
nearly became the nation’s first female president.

Whatever else,
though, the Clinton marriage is famously complicated. The Gores wanted
to show that their marriage was just like yours, if you, too, had been
married at the National Cathedral.

And so, we got The
Kiss, which was so embarrassingly real-looking – a kiss that seemed
more like a teenage grope – that it had to be mostly real, even if it
was planned.

But now people
wonder. The Gores have been married for 40 years. Forty years is
forever. Forty years is so long that everything that could happen to a
couple has already happened. The scars are all there to prove it.

You don’t wake up
after 40 years and suddenly discover something is wrong with your
partner. When you wake up after 40 years, you’re just glad you woke up
at all, even if your spouse’s underwear is on the floor.

But the Gores are
in their early 60s, which we like to say is the new early 40s, meaning
plenty of time to have a different, if not entirely new, life. They
were married at ages 21 and 22 to the tune of “All You Need Is Love.”
They had four kids, one who nearly died. They had enough highs and lows
for several lives. And apparently they just bought a new
multimillion-dollar mansion, this one a 6,900-square-foot carbon
footprint, for at least one of them to live in.

You’d like to hope
that this won’t turn into a Tiger Woods story or a Jesse James-Sandra
Bullock story. (Which proves, if nothing else, you’re asking for
trouble if you marry someone named Jesse James. Who’s the divorce
lawyer? Billy the Kid?)

If you want to read
a story about the Gores, read the Time piece from 2000 by Tamala
Edwards and Karen Tumulty, who quoted Gore as saying he and Tipper were
the “old cliché about opposites attracting.”

The authors pointed to a dinner party that Al gave to discuss the “declining role of metaphor in American life.”

Tipper, meanwhile,
liked to take the kids rollerblading in the Senate hallways. And, of
course, she played drums, despite her once-famous spat with Frank
Zappa.

Meanwhile, Al was writing books on climate change.

In other words, it
sounds like it was once a real marriage. Or as the great philosopher
Chuck Berry put it in his ode to young marriage: “C’est la vie, say the
old folks. It goes to show you never can tell.”

Mike Littwin is a columnist for The Denver Post

© The New York Times 2010

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Untitled

Untitled

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Death by poisoning

Death by poisoning

Days ago, it emerged that 163 persons, most of them children, had died in Zamfara since March, from suspected lead poisoning. The victims were said to be mostly illegal gold miners, working in an area with high concentrations of lead. Apart from the dead, hundreds have also fallen ill.

Only days before that news emerged, hundreds of persons were hospitalized in Kaduna State after being exposed to poisonous fumes from a mysterious gas cylinder. According to news reports, the toxic gas was released when a welder attempted to open a cylinder. The gas rendered many of its victims unconscious, and affected even rescue personnel as well.

In a country with an age-old disdain for collecting statistics and monitoring trends, these incidents, tragically, are only a tip of the iceberg. The effects of most will not be sudden as in the above instances, but drawn out; slow deaths that no one will ever get to the bottom of.

Incidents like this are to be expected in a society like ours; it goes beyond ascribing the term lawless to the ease with which governance is conducted without any awareness of its basic requirements. The questions on the mind of any right-thinking Nigerian are these: where was the Zamfara State Government all the while a multitude of its citizens carried out illegal mining activities on its territory; and how did it escape the attention of the authorities that the land was contaminated with lead?

Viewers of the (in)famous BBC documentary Welcome to Lagos will recall that some of its major characters eked a living from setting fire to copper wires in a bid to retrieve pure copper which is then sold for profit. At least one of them in fact acknowledged that the venture posed serious health risks.

It is already well known that Nigeria is a major dumping ground for electronic waste (e-waste) from the West and from Asia – obsolete and often unsalvageable computers, mobile phones, TV sets, refrigerators, etc.
Lagos’ Alaba Market, reputed to be the biggest electronics market in West Africa, is an infinite storehouse of disused electronics from within and outside Nigeria. Much of this junk is pulled apart and smelted by a teeming army of otherwise jobless Nigerians, with the aim of extracting – in crude ways – valuable but highly toxic metals. This crude recycling is in all cases a death sentence, poisoning the soil, the air and the bodies of victims; increasing the likelihood of heart and respiratory diseases, cancer and genetic mutations.

On May 29 the Nigerian Customs Service seized a vessel carrying eight containers of e-waste, which arrived at the Tincan Island Port. Only in April yet another ship was detained at Tincan Island Port. Among its contents were containers of lead batteries. The fact that these ships keep showing up in our ports should be sufficient cause for alarm in government circles. It appears that potential dumpers of hazardous waste have identified Nigeria as an easy prey. They must have strong reasons for coming to that alarming conclusion.
We call on the National Environmental Standards Regulation and Enforcement Agency (NESREA) and other relevant government agencies and law enforcement bodies to step up their surveillance. Proactive steps need to be taken regarding these scandals. We cannot afford to wait for these ships to show up on our shores before we take action.

Few Nigerians will forget the Koko tragedy, in which thousands of tonnes of toxic waste originating from Italy were dumped in Koko, present-day Delta State, polluting the air and soil and causing widespread sickness and death. But not many Nigerians will know that Probo Koala, the ship which dumped tonnes of toxic waste in Abidjan in 2006, killing several persons and making tens of thousands of others sick, stopped in Lagos shortly before going on to Abidjan.

Nigeria, it appears, lives perpetually on the edge of disaster. The seeming nonchalance of our authorities gives immense cause for concern. Despite the Zamfara tragedy, we are sure that the illegal mining which led to the death of hundreds (and which also causes the country to lose billions of dollars annually), will continue unhindered, once the dead are buried and the hue and cry has died down. Tragically, Sani Ahmed Yerima, Zamfara State Senator, and one of those who should be spearheading efforts to tackle this disaster, is at the moment caught up in trying to defend his choice of an under-aged wife. Talk of fiddling while the land lies poisoned.

We sympathize with the victims of these disasters, and call on our governments to wake up to their responsibilities. These clearly avoidable tragedies will continue to be inevitable as long as no lessons are learnt from the ones that have already happened.

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