OIL POLITICS: Oil, despotism and philanthropic tokenism

OIL POLITICS: Oil, despotism and philanthropic tokenism

Equatorial Guinea sits in the heart of Africa and is the fourth
highest producer of crude oil in sub-Saharan Africa after Nigeria, Angola, and
Sudan. It has reaped huge revenues from crude oil sales since 1995 when
commercial export began, although discovery of the product was made in the
1960s. It is one country whose political experience will make the years of
brute military rule in Nigeria a mere child’s play in comparison.

The current maximum ruler of that country took over power in a
bloody military coup in 1979, eleven years after that country’s independence
from Spain. At that time, Teodoro Obiang Nguema Mbasogo was a Lieutenant
Colonel and his uncle, Francisco Macia Nguema, was the president. He is said to
have personally supervised the execution of his uncle by firing squad and has
reigned supreme over the country of less than a million people since then.

The nation’s GDP of about $37,900 is many times above that of
Nigeria. The truth, however, is that the high GDP does not translate to a
better life for the people. Since the ascendancy of crude oil as a major income
earner, other aspects of the economy, especially production of agricultural
produce such as cocoa, have suffered neglect. Does that not remind you of
Nigeria?

While looking up on President Nguema, one could not avoid
visiting the pages of Wikipedia where parts of the entry on this man reveals
the following: “In July 2003, state-operated radio declared Obiang to be a god
who is “in permanent contact with the Almighty” and “can decide to kill without
anyone calling him to account and without going to hell.” He personally made
similar comments in 1993. Despite these comments, he still claims that he is a
devout Catholic and was invited to the Vatican by John Paul II and again by
Benedict XVI. Macías had also proclaimed himself a god.’

Standing up to the despot

The president, his family, relatives, and friends are said to
own most businesses in the country. With the severe curtailment of freedom in
the country, it has come as a vent of fresh air when the writer, Juan Tomas
Avila Laurel, called for change and embarked on a hunger strike demanding an
end to the despotic reign in his country.

In a letter to Jose Bono Martinez, the president of Spanish
parliament, dated 11 February 2011, Mr. Laurel states among other things that,

“Since you believe so deeply in the moral solvency of President
Obiang, who has been in power since 1979, we fervently request that you exert
some influence and take steps towards the formation of a government of
transition; one in which those who have held positions in the last 32 years in
Equatorial Guinea must not take any part.

“This is not a political demand, as it might seem to you, but a
socially and morally driven one. We cannot continue living under a dictatorship
that eats away at our very souls.

“Mr. Bono, all we are asking is that you find asylum in a safe
country for Obiang, his son Teodorin, first lady Constancia, and his brothers
and cousins, the generals and colonels who maintain this unspeakable regime. We
believe that one-third of the money that any one of them has deposited in banks
abroad would be enough to support themselves for the rest of their days. The remaining
sum has to be returned to the country.”

The letter ends with a painful plea for intervention: “Mr. Bono,
it is not fair for me to put my life in your hands. I will not deny, however,
that whatever happens to me will depend in great measure on what you do.”

Gaddafi’s oily stand and
neo-philanthropists

The events in North Africa and in the Middle East clearly
highlight the fact that crude oil has been largely responsible for the
entrenchment of crude regimes in the region.

This is particularly visible in Libya where the man who has been
in power for over four decades clings on, threatens to cleanse the country of
protesters house to house and if necessary blow up the oil and gas fields of
the country.

This threat has introduced a new dimension to the volatility of
crude oil supply and threatens to push prices to record high. Call him what you
like, but Mr. Gaddafi and his cohorts have fed from the feeding bottle of crude
oil and taking that from them without a period of weaning is bound to result in
the slaughter and tantrums that is the hall mark of the regime in Tripoli.

A quick look back at the third week of February 2011 shows that
as we saw a fine being slammed on the oil giant, Chevron, for polluting the
Amazonian region of Ecuador, we heard of the company’s philanthropic move in
the Niger Delta.

The gesture is a clear case of philanthropic tokenism. It
appears that Chevron sought to draw attention away from the long-awaited
verdict from Ecuador by moving across the Atlantic and displaying a suspect
front of compassion in the bloodstained and oil soaked creeks of the Niger
Delta. The link and the timing are inescapable.

The company announced with much fanfare a splash of $50 million,
ostensibly to ignite economic development and tackle conflict in the region –
of which, it must be said, the company admitted to being a contributor in the
past.

The money is being funnelled through the company’s Niger Delta
Partnership Initiative and the United States Agency for International
Development (USAID) and will be spent over the next four years. The thrust will
obviously be to generate employment since the oil company hires only a tiny
fraction of the millions it has impoverished through the destruction of the
creeks, swamps, farmlands and forests that they depend on for their livelihoods
through oil spills, gas flares, and the dumping of other toxic wastes.

These are interesting days indeed. Without doubt, crude oil
business is not only volatile, but explosive. It is the stuff that oils the
machinery of despotism and it is the stuff that blinds the world to the bloods
that flow on the streets as people fight for liberty.

It is also the stuff that bluffs and seeks to blind us from
demanding environmental justice but accepting tokens.

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